Issue 14 Doubles Summer 2004

Artist Project / Containment as Catastrophe

Xurban Collective

The civil war between the PKK (Kurdistan Workers’ Party) and the Turkish armed forces in Southeast Turkey has been one of the most crucial trials for the structural integrity of the centralized Turkish nation state. To silence the PKK, the armed forces opposed the guerrilla threat to its full extent.To secure the region, the State established temporary partnerships between feudal and religious groups, non-cooperating villages were evacuated and burned, and scores of people were forced into exile. And to “eliminate distractive voices,” politicians and writers have been imprisoned. Consequently, the brutal military engagement generated more support for the PKK among the local population, and in return, the military used more force; the conflict claimed more than 30,000 deaths (mostly Kurds) over its 20-year history.

Through militarization, the region itself was transformed into a containment zone. For us, the principal sign of containment appears as “the checkpoint,” where the flows (of bodies/language/expressions in general) are controlled and made possible within the defined territory. Militarization acts within the closed system of exchange, among elements of a contained zone. If the violence rages within, it is opposed by armed force to all extent. Language is constrained to hold back the possibility of expression, while regional trade is left free to flow to maintain equilibrium. The nature of the containment becomes that of a curfew, a self-imposed martial law of the civilian rule; the routes of trade facilitate the existence of checkpoints.

Although the southeast of Turkey—the region bordering Syria, Iraq, and Iran—long had the distinction of being a “high alert zone,” extreme militarization and containment of the area through checkpoints apparently eased in recent years, while across the border the occupation of Iraq (and also, of Palestine) is going on full force. Today, the militarization and privatization of Iraq’s resources is confronted with increasing resistance. The irony of this is that the US totally misinterpreted the socio-historical conditions in Iraq—a failure we register as a paradoxical triumph for people who strongly argued against the war.

The archaeological strata of the political-circumstantial evidence tend to fuse into one another as one travels eastwards. The unrecorded histories of this fusion and cycles of sedimentation (i.e., oppression/resistance) require the methods of field archaeology, of in situ observation and excavation. Thus, instead of the structural differences of art production between the Orient and the Occident (or the center and the periphery), we concentrate on the observable side of archaeological layering: How layers fuse into each other, and the possibilities of a kind of observation that includes the members of the Xurban Collective, whether living in the East or the West.

The project we realized for the 8th Istanbul Biennial in 2003, titled “The Containment Contained” provides clues to our future field of interest, as well as key issues to understand the current situation in parts of the Middle East. For this, we have exhibited an extensive record of a journey we made to Southeastern Anatolia, all the way to the Iraqi border. The recording (photographs) was accompanied by a fuel tank that we brought back from the border, a representative among thousands sprawled around the area. They were once used for the clandestine but halfway legal purpose of transferring diesel fuel from northern Iraq to Turkey. Being a container of a prized substance, it sparked for us a number of associations on the nature of “containment,” that is, of territory, of bodies and populations, and of modes of ordinary existence.

The “archaeology” we allude to in our working methods is designed to use instances of the past to map an alternative history of a given situation. Treating the fuel tank as an archaeological object evoked vessels of all kinds that traveled back and forth in this region for millennia. But what the mute objects of archaeology do not make manifest has to be filled in, attributed. In most instances, a version of history is projected unto the object and on the conditions of its “unearthing” via the deliberate use of methods and intentions. Thus, we consider the methods we employ as rhetorical devices used for the purposes of subversion, rather than restitution. Archaeology makes possible the alteration of the official history. As an example, any student of Ottoman history (and by the same token of all empires) is well aware that it was a time of periodic insurgency and counterinsurgency, of containment. In this sense, the legends of the revolt are sung for the heroic/romantic seekers of justice up on the mountain (so dear to Anatolian folklore) as well as for entire nations that were rebellious toward the Empire. With archaeological references, we try to dig into probabilities other than the militarization and containment of territories.

Xurban is a collective founded in 2000 by Güven Incirlioglu (pope) & Hakan Topal (imam) and dedicated to provoking conversations on art and politics. Working both online and offline, Xurban is currently based mainly in New York and Istanbul. “The Containment Contained” project contributors include Ahmet Atif Akin (pagan), Simge Göksoy (simg), Mahir M. Yavuz (haci), and Zeki Aslan. Xurban most recently exhibited at ZKM, Karlsruhe. More information available at

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